Wednesday, August 15, 2007

New Haven Deitsch

Schneur Zalman of NY commenting to mentalblog.com: both strong:

New Haven hardly has an Orthodox community left besides Lubavitch which "flourishes" not in response to BT or outreach work, or local growth but due to the largesse of the Deitsch family who have lived there since 1956.Basically its the multi generational members of that extended family who provide the manpower and financial resources for that community.

The local Lubavitcher day school has in the over 50 years of its existence presided over the complete disintegration of the local orthodox community, to the point that the chief bastions of traditional Judaism (Kashruth, Shabbath, Jewish identity)there are a traditional Conservative Synagogue (BEKI) and the Slifka Center, the Yale Jewish student Center presided over by a wonderful reform rabbi James Ponet ,with an Orthodox rabbi serving the small orthodox student contingent.

Monday, August 13, 2007

Cheney in 1994

Gandalin comments: Thank you for highlighting this interesting excerpt.

In this clip in 1994, Mr. Cheney presented all of the well-known reasons that invading Iraq had always been thought to be hazardouy and even fool-hardy by the bien-pensant among officialdom and the chattering classes.

The fact that President Bush decided nonetheless that it was necessary to invade Iraq in 2004 proves that what the President has said all along is his sincere view of things: that the world situation in 2004 was radically different than it was in 1994, primarily because radical Islamists had shown they were willing and able to visit mass-destruction attacks on American soil.

Far from revealing Mr. Cheney's cynicism or hyprocrisy, the video clip is actually ample testimony to his honesty and sincerity. I assume that he supported the President's decision privately, as he has publicly. And that with the full knowledge of how difficult it would be.

Thank Hashem that we are led by honest men such as these, who are willing to change their views and opinions when the facts on the ground change, rather than the head-in-the-sand appeaseniks who doggedly refuse to face reality when it no longer conforms to their pink (and I do mean pink!) colored glasses.

Sunday, August 12, 2007

both strong

Donny commenting to mentalblog.com: Legally Boston

Leaving Lubavitch out of the picture for a moment, Boston has had no Jewish luck so to speak. The community is quite week despite having a large community, worthy rabbis (R'Soloveichik, Bostoner Rebbe, R'Savitsky, Twerskies) and a community infrastructure.

Look at Baltimore, well established, very vibrant Orthodox community and Boston, which years ago were pretty much the same size. I think it may be housing costs and elitism of the Maimonides crew that have driven the others away. Also I've noticed that a community that has many Lubavitch shluchim is usually weak. The reasons are imho: Lubavitch must be dominant or there''ll be war aka my way or the highway, they send their mekurovim and kids for indoctrination in Crown Heights weakening the community and will open up Shuls, schools in a weak community that ends up killing of the local community institutions with Chabad surviving because they never leave.

I would be interested to hear from others if they know of a community which is both strong with the local Orthodoxy and a strong Lubavitch community. The only one that comes to mind is maybe Chicago.

a furniture warehouse that had once been a ballroom

The Cab Ride. By Author Unknown

Twenty years ago, I drove a cab for a living. When I arrived at 2:30 a.m., the building was dark except for a single light in a ground floor window. Under these circumstances, many drivers would just honk once or twice, wait a minute, and then drive away. But, I had seen too many impoverished people who depended on taxis as their only means of transportation. Unless a situation smelled of danger, I always went to the door. This passenger might be someone who needs my assistance, I reasoned to myself.

So I walked to the door and knocked. "Just a minute", answered a frail, elderly voice. I could hear something being dragged across the floor. After a long pause, the door opened. A small woman in her 80's stood before me. She was wearing a print dress and a pillbox hat with a veil pinned on it, like somebody out of a 1940s movie. By her side was a small nylon suitcase. The apartment looked as if no one had lived in it for years. All the furniture was covered with sheets. There were no clocks on the walls, no knickknacks or utensils on the counters. In the corner was a cardboard box filled with photos and glassware.

"Would you carry my bag out to the car?" she said. I took the suitcase to the cab, then returned to assist the woman. She took my arm and we walked slowly toward the curb. She kept thanking me for my kindness.

It's nothing", I told her. "I just try to treat my passengers the way I would want my mother treated".

"Oh, you're such a good boy", she said.

When we got in the cab, she gave me an address, then asked, "Could you drive through downtown?"

"It's not the shortest way," I answered quickly.

"Oh, I don't mind," she said. "I'm in no hurry. I'm on my way to a hospice".

I looked in the rear-view mirror. Her eyes were glistening.

"I don't have any family left," she continued. "The doctor says I don't have very long."

I quietly reached over and shut off the meter. "What route would you like me to take?" I asked.

For the next two hours, we drove through the city. She showed me the building where she had once worked as an elevator operator. We drove through the neighborhood where she and her husband had lived when they were newlyweds. She had me pull up in front of a furniture warehouse that had once been a ballroom where she had gone dancing as a girl. Sometimes she'd ask me to slow in front of a particular building or corner and would sit staring into the darkness, saying nothing.

As the first hint of sun was creasing the horizon, she suddenly said, "I'm tired. Let's go now."

We drove in silence to the address she had given me. It was a low building, like a small convalescent home, with a driveway that passed under a portico. Two orderlies came out to the cab as soon as we pulled up. They were solicitous and intent, watching her every move. They must have been expecting her.

I opened the trunk and took the small suitcase to the door. The woman was already seated in a wheelchair. "How much do I owe you?" she asked, reaching into her purse.

"Nothing," I said.

"You have to make a living," she answered.

"There are other passengers," I responded.

Almost without thinking, I bent and gave her a hug. She held onto me tightly. "You gave an old woman a little moment of joy," she said. "Thank you."

I squeezed her hand, then walked into the dim morning light. Behind me, a door shut. It was the sound of the closing of a life. I didn't pick up any more passengers that shift. I drove aimlessly lost in thought. For the rest of that day, I could hardly talk. What if that woman had gotten an angry driver, or one who was impatient to end his shift? What if I had refused to take the run, or had honked once, then driven away?

On a quick review, I don't think that I have done anything more important in my life. We're conditioned to think that our lives revolve around great moments. But great moments often catch us unaware-beautifully wrapped in what others may consider a small one.

Thursday, August 09, 2007

Prepare for a Career That Works

WIRED: How to Prepare for the Future's Fastest-Growing Careers: Ophthalmologist
Medical Assistant
IT Project Manager
Blogger
Solo Practitioner Lawyer
Entrepreneur

Cold Springs Park

I was walking today in Cold Spring Park to take in the wonderful day. A man walked on the path with a dog.


Professor of Radiology in Harvard Medical Scholl Dr. David Chesler.

TA: Sir, you look like a professor. Can I call you a Rabbi?
DC: You can call me Reb.
TA: Where were you born?
DC: In New York. I came to Boston for school and stayed here. I was born on Long Island. In those days they recognized a Long Island driving license everywhere except in the NYC. So we were trapped in LI because to get out we needed to get on a bridge to the NYC. If you wanted to see a Broadway show in NYC you had to get in line and wait. But after I came to Boston I realized that they run a trial for the shows in Boston. So you can see a show for 90 cents without wait. Wow, that was great!

Legally Boston

1. If you list Harvard and North Eastern in the same line, dude, you don’t know your ass from your elbow. North Eastern is a place to hang with hot chicks in tight pants, not to get a law degree.
2. Anash. At this point in Boston and surrounding towns there is this unusual situation that there are more Shluchim than people who could be even loosely qualified as anash. There are some BTs who call themselves Chabad and who never ate an ounce of the Tomchei Tmimim kasha, there are some farbisiner old guard Lubavitchers, not even gezha. Chabad in Boston is dead. Yes forgot there is this soup kitchen for spoiled brats in Harvard whose main function is to make George Rohr feel good. There is also Posner in BU Chabad who actually has now generations of BTs families to his credit but most of his mekurovim long deserted this town. Almost forgot, the said Shluchim are surrounded by the emancipated Jews they and their children are influenced much more than they influence others.
3. Quality of living in Boston is very good. The city hides it hollow core behind the clean streets, and European feel architecture.
4. Kashrus and kosher food establishments are pathetic or non existent. There is only one kosher store left in Brookline.
5. Public transport is very good but it often takes a very long time to connect geographically close points of the city.
6. Young people flee Boston. So the shules don’t have any energy.
7. Universities are their own ecosystems. They don’t add vitality, creativity or energy to this town. They are enclosed in their own cocoon.
8. Finally, why in the world anyone wants to be a lawyer? This is plain stupid in my book. Competition is tremendous unless you are top of the top. The work is hard and tedious. There are professions that are more rewarding in many respects.
9. Finally if you really want to know call Mendel Pikarsky (Rosh Yeshiva’s son) who is in the BU Law School after graduating from Binghamton. Ask him what he thinks about the frum scene in town :-)

Wednesday, August 08, 2007

mentalblog.com Boston orientation

(via email) Hi there Tzemach,

My name is [...]. From what I understand, you live in Boston and you are quite familiar with the Boston Jewish community. I am a Lubavitch Bochur looking to go to law school in Fall 2008 and I am interested in possibly moving to Boston because of the excellent schools in the city {Harvard, BU, BC, Northeastern}. I was wondering if you know of any links that might give me a good picture of the Jewish/Lubavitch community in Boston and where the main Anash concentration/Shul is {Brookline?}. Additionally, I'm wondering about the quality of living in the Boston area: cost of living {vs. CH/NYC}, Kashrus, public transportation, neighborhoods, part-time job opportunities, apartments, etc. I'm currently single, but things might change between now and then. If not, are there any Shidduch opportunities there {20-24}. Also, is there a younger crowd of Frum people around?

mentalblog.com gilgulim

(via email) Hi, i was just poking around online when i came across something on your blog that arose my interest- in one of your posts you mention a saying- and i was wondering where the saying "ben gilgul haze ubein gilgul haba" comes from? recently discussing the idea of gilgulim with a friend (whether it goes hand in hand with judaism or is antithetical to it) iv'e been searching for sources dealing with gilgulim and judaism extensively. Someone had mentioned this line to me previously, saying it was derived from tfila, however upon searching my siddur through and through i was unable to locate it- could you help me out?

mentalblog.com dreams

(via email) Dear stranger, want to hear something weird?

I am a Jew but don’t speak a lick of Hebrew. I had a dream about a bunch of Jewish ancestors and a rabbi and they were singing in Hebrew about "the malochim" and I didn’t know what the heck it was all about- until I googled it and found your blog and now it all makes perfect sense.

[Please note that I do not have an in depth understanding of Jewish history, politics, and language. I’ve just always known I am Jewish and identified with it. These are issues I have just begun to look deeply at.]

I am in the back of an old horse-drawn covered wagon traversing an impossibly dangerous cliff with steep and deadly cliffs on both sides. Inside the wagon is my dad. My dad opens the back of the wagon to see more and there is just a wooden bar keeping us from falling out. The wagon hits a bump and my sister and mother fly out to their doom. I decide to jump out after them, despite my father telling me there is no hope for them. I jump out, and fly off the left side of the cliff. I am aware that my father was right and there is no hope for my sister and mother. I am suddenly deathly afraid of falling but also of being found by I think Hammas, who for some reason i know to be active on the trail. I grab a cactus to stop my fall and the thorns go into my hand before it is uprooted and I begin to fall. Suddenly along the trail comes another wagon at full speed going the same direction. I have a superhuman ability to fling myself into the wagon at the last minute before my demise. I am in the wagon. All around me are my Jewish ancestors who are from the other side. Many of them are children. They are all very joyous to see me. It is recognized that I have done a noble thing. They begin to clap and sing in unison, in what i can tell is Hebrew but I don’t know what they are saying because i have never spoken Hebrew. Their joy is radiant. They clap and sing what i can only say sounds like: "Malochim, shano, shanana" in a beautiful song. I am aware that i am the only English speaker until a man steps out and I know that he is the rabbi. I think it strange because he has no beard. He speaks English and welcomes me. We converse together and I feel very welcomed, more so than ever before and I know everything is going to be alright… that is all I remember at this point.

I woke up with the strangest feeling and could not sleep again for hours. The next day i wrote down the sound of the words of the song. I spoke with my father about the dream and he said it was the ancestors. After a week I decided to try and translate it as Hebrew online with no luck, until I googled "Malochim" and found your blog. After reading about these Jews it is utterly amazing to me how it fits in with not only the dream but certain aspects of the modern world and recent questions Ive had about Zionism, antisemitism, my Jewish spirituality and how it all fits together! Above all to me it relates to a painting i did of George Bush and my quandary over whether he is good or bad and if his support of Israel (and the war in Iraq) is good or what- after running into a couple articles recently on JWR. I read all sides and am 100% independent and have no answers, but now it looks like I have more of a direction to go in with it all… thats all!

Tuesday, August 07, 2007

hevron of the forefathers


AP - Sebastian Scheiner


Army and police forcibly remove Jews from two houses which they occupied in Hebron. Today August 7. AP - Sebastian Scheiner


AFP - Marco Longari


Reuters - Ronen Zvulun


AP - Emilio Morenatti


Reuters - Ronen Zvulun


AP - Emilio Morenatti


AP - Emilio Morenatti


AP - Emilio Morenatti


AFP - Marco Longari


AP - Sebastian Scheiner
Times Online: Mutinous soldiers are jailed as Israeli army evicts 200 religious settlers after court order.

Monday, August 06, 2007

New York Times shrinks by 1 1/2"

lifeclever.com: Who shrunk my New York Times? Still 5 over 6 columns...

Reb Lustiger went up to farbreng with Reb Peter

אהרן לוסטיגער, ערב יום הכיפורים תרפ"ז - כ' מנחם אב תשס"ז

Former French Archbishop of Paris, Cardinal Jean-Marie Lustiger, carries the cross to the Sacre Coeur Basilica in Montmartre during the annual Good Friday "Stations of the Cross" in this April 18, 2003 file photo. Lustiger, 80, died on August 4, 2007. REUTERS/Charles Platiau/Files (FRANCE) EJP: Tributes flow in for Paris archbishop Lustiger.

Schneur Zalman floated six hours on Dead Sea

In this photo released by Zaka members evacuate 8-year-old boy Shneur Zalman Friedman early Friday, Aug. 3, 2007. Forgotten by his family after a trip Friedman was found alive after spending six hours floating at night in the Dead Sea. (AP Photo/Zaka) CNN: Boy survives six hours at night lost in Dead Sea.

Sunday, August 05, 2007

mentalblog.com links

OK, shoot me -- galuti


AFP - Samuel Aranda

A lot of people try their hand in blogging. A lot of them ask me how do you write a blog post, not that I know really. Well, here is how you write it (Noah who?): Ben Chorin: My recent trip to the U.S. threw me for a loop:

"The big deal is the particular way that frum people bridge the yawning gap between conspicuous consumption and frumkeit. Frumkeit itself becomes a form of conspicuous leisure. First, supporting married children learning in kollel has replaced supporting stay-at-home wives as the primary form of conspicuous leisure. (And, in anticipation of serving in the role of markers of class, these sons allow their, somewhat befuddled, parents to choose caste-preserving mates for them.) Second, one can announce one's ability to burn money by collecting trophy rabbanim. Rabbanim (at least American ones) can be counted on to do gigs on behalf of benefactors in which every rhetorical trick imaginable is marshaled to broadcast the message that they have no intention of threatening anybody's lifestyle. Wringing their hands, smiling sheepishly, speaking in soft - almost effeminate - tones, plucking "real-life" examples from the air in a manner that suggests (like Woody Allen eating a mess o' catfish) that somebody else's life is flashing before their eyes -- these rabbanim (not unlike kollel sons) have learned to play the role of benign icons in exchange for allowing others to display largess. From time to time, they can even be persuaded to hatch some imbecilic chumrah that will give the flock another opportunity to conspicuously burn money."
The entire post there is some profound direct writing. Perfect! So its not in the NYT but it is by far more interesting, significant and to the point. Ok let me just comment on one sentence: "that somebody else's life is flashing before their eyes." I have been thinking about this a lot on this blog and lately. This is rooted in traditional sick habit of quoting everything but your own experience. A kluger vertelach that has not been internalized is the root of the current crisis of Judaism. They should put the signs in every shul instead of "don’t speak" - "don’t chew on somebody else's ideas".

Simon - Slobodka - St. Paul

Simon Jacobson on Noah Feldman: Orthodoxy Vs. The World:

"As long as Judaism remains a body of law, a system of do’s and dont’s, divorced of its inner spirit, we will never be able to integrate it into modern life."
Schneur Zalman of NY comments: The New Age is alive and well. I have no idea whether Reb Simon is a spokesperson for normative Chabad. But Chabad should be among the last to preach a harmony between the secular and the holy, between the mundane and the sacred etc. Does the central Lubavitcher cheder in CH Ohalei Tore aka Ohale Menachem have a secular studies dept.? Does it teach secular studies? Thus most Lubavitcher youth never study any secular studies throughout their so called educational experience. Is this what Simon is advocating for the American Jewish community? Do any of the chassidic chedorim teach anything besides indoctrination? These are not schools but indoctrination centers, the like of which did not exist in East Europe where not even one chassiduth had its own school system on an elementary level to brain wash the young and innocent.

Before speaking about the soul of Judaism Reb Simon should demand that Chabad educate its youth and not indoctrinate them and give them a chance to see the continuum of G-D's creation as revealed through science, history, literature and individual creativity.

do we care what COL [etc.] readers think

Zuravitzer commenting to mentalblog.com: Chabad builds Kotel replica in Berlin:

What benefit do the Jewish people have from having their local Shliach features once a week on Shturem, COL, Shmais etc...? Rabbi Teichtel is a perfect example. Google search his name for these sites and there is a disproportionate amount of results compared to other shluchim in Germany, other Shluchim in Europe and other Teichtel Shluchim around the world. So obviously someone at Chabad of Berlin is feeding these news sites with stories, Press Releases, pictures etc... For what purpose? Does it help German Jewry? Do they care what COL readers think? On any given day half the news stories on COL are submitted by the story makers themselves who revel in being in the spotlight. There are over 3000 Shluchim around the world. If you rank them by the amount of stories they generate on COL, you would get a very depressing picture. […] What about the 2900 others?

Schneur Zalman of NY: Instead of his PR stunt which implies that a Kotel can be built in of all places in farsholtene Germany, the honored shliach should sit down and study his Zaide's Rabbi Yissocher Teichtal HAYAD sefer EM HABONIM SMECHA and draw some conclusions about the value of a Jewish state and the uniqueness of Eretz Israel. How about building the Bais hamikdash ... in Berlin!

Zeide Redstone struggles to get rid of the shiksa

Deadline Hollywood Daily: Redstone Family Woes: Now His Marriage.

Wednesday, August 01, 2007

Amy Winehouse - rehab

Chabad builds Kotel replica in Berlin

It's skin deep...

Rabbi Yehuda Teichtal of the Chabad Lubavitch organization explains the replica of the Western-Wall at the new Jewish community center Szloma-Albam-House in Berlin on Wednesday, July 25, 2007. The wall about 100 square meters is constructed with stones exactly copied from original stones of the Wester-Wall. The center will be open on Sept. 25, 2007. (AP Photo/Markus Schreiber)

Sir Elton wants the Internet closed

The Sun: Why we must close the net:
"I do think it would be an incredible experiment to shut down the whole internet for five years and see what sort of art is produced over that span."
There is this assumption that people do not communicate in real life because of the internet. I wish it was true, then I would advocate destruction of the Internet myself.

Rakishok Yizkor book on eBay

I think this is a touched up photo! The idiots decided to give Rayatz eye makeup but the hand with a cigarette and the features are real.

Full size photo here:

Watch the mamzerim who butchered Rayatz photo with eye mascara plaster their ugly logos across the Rebbes face. Anyhow, this would be the earliest Rayatz photo?

The looming haredi disaster

Article by Isi Leibler: The looming haredi disaster:
"Currently the high haredi birth rates (considered a boon for Israel) have created a situation in which children from haredi families today comprise 22% of all first Israeli first-graders. This is virtually double the proportion which prevailed 10 to 15 years ago. No society in which almost a quarter of its members are destined to become parasitical burdens and impoverish the majority can indefinitely sustain itself."


A protest outside of the headquarters of the EU in Brussels, Belgium to press Lithuania to freeze construction work that is desecrating a Jewish cemetery in the Lithuanian capital Vilnius. REUTERS/Francois Lenoir (July 26, 2007.BELGIUM)

I mean do these people even demonstrate for anything except graves? Did they ever care about a single living Jew from Vilno?