Monday, February 27, 2006
Sunday, February 26, 2006
Solvay conference
Video:
Saturday, February 25, 2006
Reb Schneur Zalman Moshe HaYitzchoki
Photo by Adam Pretty - Getty Images.
MIB commenting to Geza people were setup: Schneur, you wrote: "The stress was on Hanasi hu hakol (and later) Messianic aspirations and kiruv."
This really began in earnest when Reb Mendel Futerfas took over the reigns in Kfar Chabad. (In the days of Reb Shloime Chaim things were otherwise.) Reb Mendel in turn was taught this Derech by his teacher and mentor Reb Zalman Moshe of Nevel who revolutionized the concept of "REBBE" "NASI" in Chabad.
berl, crown heights: seriously though - the change in Kfar Habad after Reb Shliemo Chaim is well known and was discussed here before. But do you really believe Reb Mendel had such a profound ideological influence on Lubavitch bechlal? I do not think so. As to Reb Zalman Meishe HoYitzhoki, what do you mean by "revolutionized the concept of "REBBE" "NASI" in Chabad"? Please clarify.
MIB: Reb Zalman Moshe came from a Kopuster family. He was born in 1872 in Nevel to his father Reb Dovber ("Berel Der Shoichet") who was the Chabad shoichet in Nevel, his mother was a Ziselson, daughter of a prominent Lubavitch family in Nevel. Reb Zalman Moshe studied in the Kopuster cheder in Nevel. He married Neshe Reines of Zhembin, first cousin of the famed Reb Isaac Jacob Reines of the Mizrachi movement.
He was married for quite a few years when Tomchei Temimim was founded and never officially studied there though he did join shiurim given by Reb Shmuel Groinem Esterman. He subsequently became the Ruach Chaim of Chassidic life in Nevel and the surrounding area. As the Rebbe Rashab would refer to him as "Mein Zalman Moshe"...
Interestingly, Berel Der Shoichet's father was known in Nevel as Dovid "HaTzarfosi" as he had come from France as a young man, he had a ksav yuchsin tracing him back (ben achar ben!) to Rabbeinu Yaakov Ha Yitzchoki aka Rabbeinu Tam. As mentioned once before, the HaYitchoki's and R. Aharon Kotler were Mechutanim, as the mother of R. Dov Shvartzman (son in law of R. Aharon) was a Nevel born HaYitzchoki as well.
Thursday, February 23, 2006
WJC files $6 million libel suit against Isi Leibler
I would have expected that the damning report of the New York Attorney General, Eliot Spitzer, would be the end of the story and lead to closure on the painfully distressing WJC imbroglio. But rather than moving forward, the embittered WJC leaders are demonstrating that old habits die hard.
The bizarre $6 million libel suit served against me � one of the highest libel suits ever filed in Israel - is not merely vindictive but is also a crude effort to intensify the long standing efforts by the WJC to intimidate journalists and others who were critical of the WJC.
Stephen Herbits was particularly vicious against Jewish activists and organizations who crossed the WJC path. You may recollect that after an interview last year with New York Magazine, he was forced to apologize after he had warned that if other Jewish organizations caused problems for the WJC in the media "this organization [the WJC] ain't going down by itself". He then accused other unnamed Jewish organizations of filing false IRS returns, misuse of funds, providing "outlandish" benefit packages, and lying to the government.
Just last week, in an interview with the London Jewish Chronicle, Herbits was quoted saying that "He [Leibler] can say he's vindicated until he's blue in the face or six feet under. It doesn't bother me. I have no interest in settling."
It is also clear that despite their bitter recent experience, the WJC has yet to appreciate the sanctity of public funds. The mere filing of such a flamboyant law suit incurs court costs of $150,000, excluding legal fees and other associated expenses. I trust that in the spirit of a new regime of financial transparency, the WJC will disclose such expenses to future potential donors who mistakenly believe that their contributions are being used to combat anti-Semitism.
This libel suit is especially grotesque having regard to the fact that the Attorney General's report went far beyond the concerns relating to governance and financial transparency which I and other critics had raised when we called for an independent audit.
Amongst the findings in the report were assessments that Israel Singer had received various forms of compensation and benefits not authorized or approved by any organ of the WJC. And to this day, due to information being withheld from the Attorney General, unresolved questions remain relating to the $1.2 million transferred to Singer's "pension" accounts. The purpose of the transfer of this money was described in the report as being unauthorized and not documented with "no records that would have reflected the creation or maintenance of a pension fund in the Geneva office".
In fact the Attorney General condemned Singer for having "violated the obligation to properly administer charitable assets". He directed him to personally repay over $300,000 in respect of "inappropriate disbursements". He also took the unprecedented step of explicitly prohibiting Singer from retaining any financial management or oversight role in the WJC or its affiliated entities, forcing him to step down as chairman of the Governing Board. It is noteworthy that despite these dramatic findings, the principal publication catering to American charity and philanthropic organizations questioned if the penalties imposed were overly lenient due to political and other considerations.
It is of course now painfully obvious that had the WJC acceded to our call for an independent audit, all these issues could have been resolved internally without the devastating public exposure and expenditure of millions of dollars of public funds incurred by the massive legal fees and futile cover-up efforts.
Yet despite this adverse report, the publicly funded WJC controlled by Messrs Bronfman, Herbits and their acolytes, are still determined to maintain a high profile for Singer in the organization. In fact, immediately following the release of the report by the Attorney General, in an interview with Herbits in the Jewish Chronicle, Singer was described as being "wholly in charge of the organization's policy". If that is correct, it would seem that they have actually endorsed lower standards of fiduciary responsibilities from their senior public figures than those commonly regarded as mandatory for officers of a public corporation. This is a matter of credibility of the WJC.
But the real question facing the Jewish organizational world is whether such standards should also apply to the Claims Conference, the largest repository of funds for the Jewish people? Can a body controlling billions of dollars of Holocaust restitution funds morally continue to retain as its President, a man found by the Attorney General of the State of New York to have "violated his fiduciary duties as a trustee of charitable assets"?
It is of course self-evident that most Jews are unhappy with this ongoing public ventilation of scandals. However the vindictive publicly funded libel suit pursued against me by the Bronfman-Singer-Herbits troika in the name of the WJC, obliges me to respond and will impel me to disclose additional information relating to the financial irregularities and improprieties which occurred before Singer was removed from his post. This will of course reinvigorate the media fest which for over two years has been centered on this once venerable international Jewish organization.
A recent example is an article by Daniel Ganzfried and Sebastian Heft which was featured on the cover of the February 9 issue of the reputable Swiss journal "Weltwoche". A translation of the article can be found at the author's web site: English - Hebrew. The original article in German. This article is said to be a "literary" forerunner to a major investigative book Ganzfried is allegedly researching relating to the WJC and Restitution.
Ganzfried is a highly regarded Swiss Jewish writer whose novels and essays have earned him the respect of the literary world. He became an international literary celebrity when he exposed as a fraud, the best selling purported Holocaust memoir by Wilkominski. He had also written critical pieces earlier about the WJC in another Swiss periodical, FACTS.
Regrettably, the article goes beyond the WJC imbroglio and raises questions with respect to the entire restitution process. I emphasize that I do not share Ganzfried's broader views relating to the Swiss banks and restitution. By and large, despite errors, the restitution process was an historical imperative. If indeed the Swiss paid more than they were obliged, this was largely a consequence of their initially evasive and arrogant approach to the entire issue. If any criticism is to be leveled, it is that many aging Holocaust survivors have not received their entitlement to restitution funds whilst lawyers and bureaucrats have profited from these proceeds in an unseemly, even obscene, manner.
However, Ganzfried's critical article is likely to be followed by many more. It is inevitable that journalists will question the propriety of a person whom an Attorney General has described as having "violated his fiduciary duties as a trustee of charitable assets" continuing to hold the office of President of a public fund controlling billions of dollars of restitution funds. If Singer himself does not retire graciously, ultimately the Board of the Claims Conference may be obliged to bite the bullet and request his resignation.
I conclude by reiterating my belief that after the report of the AG, the matter should have been laid to rest and the WJC should have moved forward. Nevertheless I trust it is clearly understood that being at the brunt of a vicious $ 6 million libel suit, I am not being vindictive when I am obliged to expose the behavior and motivations of those initiating this unseemly libel suit, even if it provides additional grist for the media mills. Needless to say, it will be the Attorney General's report which will provide the core of my response to the WJC's flamboyant and vindictive effort, utilizing public funds, to extract retribution for the outcome of the disastrous external governmental intervention which they inflicted upon themselves.
Filed under WJC.UPDATED: 4/25/06
Wednesday, February 22, 2006
mentalblog.com googeling
1. matisyahu
2. matisyahu video
3. lipa shmeltzer
4. 12th imam
5. mental blog
6. mentalblog
7. amona video
8. abi meleibt
9. http //www.mentalblog.com
10. malkie Schwartz
11. the 12th imam
12. amona
13. lipa Schmeltzer
14. lipa Margulies
15. levi okunov
16. leonard cohen
17. cochineal beetles
18. sebastian vilar rodrigez
19. matisyahu kimmel
20. tzemach atlas
Geza people were setup
Even in the times of "shanim ketikunom", the geza Lubavitcher rarely got any real kiruv from the Rebbe. Compare lets say the kiruv Prof Branover got to the kiruv "Chazak" got when he came from the USSR, or compare the kiruv Jim Brawer got from the Rebbe to the kiruv the Drizin family got.
In my opinion the geza people were setup to have a major yerida after the petirah of the Rebbe as for them the game is over, the culture, values, language, family relationships going back generations are all meaningless in the New Lubavitch. Learning was never stressed, Yiras Shomayim was always on the back burner, Chabad culture was rarely talked about unlike in other Chasidic groups. The stress was on Hanasi hu hakol, Messianic aspirations, and kiruv. These 3 things do have a hamshocha except for the first and that�s where the problem is the tohu!
Schneur, add to this list J.J. Hect elevated and lavished with attention, the confidant Yudel K., etc. But we will not shed a tear about Geza on this blog. Let them all frie out, as punishment for the discrimination, midah keneged midah.
The other golden dome�
Yesterday. AP - Khalid Mohammed
Today. Blast shatters Shi'ite shrine in Iraq's Samarra. AP - Hameed Rasheed.
Tuesday, February 21, 2006
White Plains boy who found both G-d and reggae
Nextbook: Melody Maker:
Though Matisyahu's talents are evident in concert, his albums leave me wanting. He's not without real skill, but on record his backing band is dull; the grooves are too tame and overly polite, and the basslines�perhaps reggae's most crucial sonic component�are positively timid. Matisyahu is devout not only in his love of God and Torah but in his fealty to the reggae genre, and his albums are reverent to the point of blandness. While songs like "Warrior" and "King Without a Crown" have memorable melodies, elsewhere he falls prey to the same affliction that plagues much underground "backpack" hip-hop, especially by white rappers: overcompensating on their props-paying to the point of tedium. His records suffer not from a lack of talent but from a lack of excitement.(via Bloggerai)
Abraham Lopes Cardozo at 91
See also mentalblog.com: From Spanish Court to Italian Ghetto.
Meetings Manual
43 Folders: 9 tips for running more productive meetings.
scottberkun.com: How to run a brainstorming meeting.
Monday, February 20, 2006
Satmar fight continues
mentalblog.com readers insulted
Sunday, February 19, 2006
Rudderless
Esnaged commenting to Likkutei Maysim:
The Lubavitch world has fragmented since 1994 into an almost uncountable number of sub sects. The lunatic fringe has apparently developed an 'apotheosis theology' far in excess of any previously known since the days of osoh hoish. But even among 'mainstream' Chabad, there is such a bewildering array of beliefs about the late Rebbe that it is scarcely possible for an insider to ascertain what beliefs an individual owns, let alone someone from the non Chabad world.
This is obviously is a failure of leadership on a massive scale. An organization that always functioned totally at the behest of its leader is completely rudderless in its absence, and this splintering is the unfortunate result. It is hard to see how the disparate groupings could ever again combine, even in the unlikely event that a new leader was to emerge in the near future.
A shrine of intolerance in Boston
A Shliach brings to his job his unique temperament and talents. Some are better with people that others. Some are surprisingly harsh. They talk to people in a tone that the Rebbe would never allow towards a Jew. Some managed to hurt many people in this community. Penetrating, dismissive, intolerant rants are raining down like manna. But that is only part of the problem.
One would think that a Shliach is in business of making BTs. So when a prominent member of our community turns his life around a Shliach is genuinely happy. But no, the approvals are reserved for people who passed a party test. But if BT is say returned to his Chagas roots he certainly deserves bitter snickering, ridicule and disdain uniquely assigned to the ideological independence.
Is Chabad outreach hollow at the core?
We have a Shliach in town from the famous OT drop out class. In addition to the two names mentioned in the previous post there were Piekarsky, and other prominent families. The said Shliach from the class with the 50% drop out rate needs a serious divine intervention to produce a single baal tshuvah. Is there anything wrong with this picture?
Lubavitch Russian dropouts?

REMBRANDT, The Return of the Prodigal Son, The Hermitage, Leningrad.
Likkutei Maysim
The rosh yeshiva today told me that one of two things is going to happen:
1) I leave the yeshiva;
2) I enter into counseling with a Lubavitch psychotherapist who will have r'shus to report anything that I say to the anhala. He explained that a certain rabbi expressed fears about me. He said this rabbi's fears might be true or might not be true, but the yeshiva doesn't want to take any chances
We argued some more. If I remember, the last straw was the whole shpiel about dor shvi'i, seventh generation since the Alter Rebbe, namely that we are still the generation of the Rebbe, even though he is dead, ztzokllh"h nbg"m zy"a.
I looked at him in the eye, and said, "My problem is you. You guys. Who believe this stuff which is crap."
Undercurrents of personal resentment
A NEW YORK STATE OF MIND: DOGMATIZING OUR PROVINCIALITY, II:
For the average person, however, the Chabad system is stifling. It crushes any sense of independence and motivation. Inspiration evokes raised eyebrows; innovation evokes scorn, if not contempt, and personality is bound to make you the butt of every joke at almost every shabbos table in Lubavitch.
Heavy "Black" Metal band "Schneersohn"
"The band "Schneersohn" was founded by four yeshiva students in Crown Heights, NY. Taking their name from the Lubavitcher Rebbe, Menachem Mendel Schneersohn (ZT"L), the band is bringing the message of the Rebbe to the world through the most powerful form of music in existence -- Black Metal.
The members of Schneersohn are yeshiva students in Crown Heights, NY. We are reluctant to release our real names, as our Rabbis might mistake our music for a mockery of the Rebbe and would certainly expel us from school."
Check out the track: The Rebbe's Grave. Delicate Meshichisten lyrics. (via xlubi)They write: "Influences: Darkthrone, early Satyricon, Nile, Ulver, The Lubavitcher Rebbe (ZT"L)." Nice order, no?
Meanwhile in Russia, FJC: Seminar Unites Jewish Youth from 11 Cities in Southern Russia:
Saturday, February 18, 2006
Haley's comet people
This is absurd, Israelis have a knack for turning chassidus's into weird cults, a-la scientology or the Haley's comet people - remember na-na-nachman? These guys were a regular chassidus once upon a time, no? Soon it'll be Yechi spray painted on the side of abandoned buildings in Israel, this has all the makings of the next Breslov! So exciting: maybe they'll change it to: y-ye-yech-yechi adonainu. Soon they'll be dancing in a circle by Reb Shimon's kever smoking blunts. It's only a matter of time!
Jamie says
Photo taken here: Matisyahu, 3rd candle in Boston.
Netherlands debuts Lenticular stamps
I am not sure I understand how this works but there is the description on the web site: Lenticular is a specialised printing process that can show depth, motion, HD video, film or combinations of these.
Matisyahu at Avalon take two
There was this negative review in the Boston Globe: He's a hot ticket, but not the most exciting one:
The show's incongruous highlight was a segment of beatboxing, the hip-hop technique of making music with one's mouth, at which Matisyahu excels. His singing voice, however, seemed fragile and thin. The band's rhythms, although perfectly competent, lacked imagination, and eventually a certain dullness set in.My thoughts before I read the article: I find myself unmoved by the music. Disconnected from the agitation below the stage, uninspired. The routine with several concerts a week and the travels is taking it�s toll on Matis. The show was low energy despite the best drum set I ever heard from Jonah and despite Aaron�s inspirational guitar jams. There is something prepubescent about Matisyahu�s voice. Reggae is about aggressive masculine hoarseness it is not about high notes of repentance. Reggae is about going down not up. The contradiction is presumed, built-in and commercialized but it is dangerously on the abyss of authenticity. Bewildered authenticity is felt equally in the realm of sacred and profane, it leaves me cold.
New Video, Youth:
30 Hz kick drum and the occasional crisp snare
Tzudik D. commenting to the Matisyahu at Avalon in Boston:
He's competing in mainstream because he's standing on the backs of everything Lubavitch did in the past 40 years. People aren't into him, they're into the mystique that he purports to represent.
As with most types of music, your fists are raised to the 30 Hz kick drum, and the occasional crisp snare that are beating in your ear canal. The lyrics are simply an easy way to make you, the listener feel like your relating on a deeper level. Much like a rock group will shout out the name of the city they're playing in, it's reactionary on the crowd's part.
There's also a big part of the person, in this case Matisyahu: you've bought into his persona on some level, and you�re raising your fists to what he represents to you.
I'm sorry to have to break this to you on a blog, I was in a very fragile stage after I found out that pop music (him included) is all an elaborate formula to sell records.
Friday, February 17, 2006
Is Meir Rhodes a Meshichist?
Thursday, February 16, 2006
18 families control 50% of Israeli Business
Lawsuit exposes Chabad power struggle in Israel
Could someone please explain this fight?
Levi Okunov the fashion designer
Forward: Onetime Lubavitcher Creates New Life Out of Whole Cloth.
Schoenfeld explained that most of those attendees were part of the so-called "alternative community" � a loosely knit group made up mostly of men between 20 and 45 years old who were raised in ultra-Orthodox communities but now find themselves on the periphery of the ultra-Orthodox society. Some are still observant; others have lapsed. "We're not talking about Hasidic kids at risk, like the ones doing drugs," Schoenfeld explained. "These men are older. They may be divorced or going through a divorce, or never married, or are having problems buying into the belief system."Hey Berl, is he Meir's son, I don't think Mendel has a son that old? Is he gay?
UPDATE #1: ModaFoto where Art Fashion & Entertainment happen :: Levi Okunov :: Fall 2006 Outerwear.
UPDATE #2: Levi Okunov Fashion House. The coats are amazing!
Rembrandt, Jewish fiancee
Rembrandt van Rijn's 'Jewish fiancee' from Warsaw's museum of Royal Castle. A Dutch expert has confirmed that two paintings, part of Warsaw's royal palace collection, are authentic works by the famous 17th-century artist Rembrandt (AFP).
Wednesday, February 15, 2006
Messiah van-dalized
Check out the crowns on top of the vans, pretty funny.
Also in the news To Serve and To Lead � The Campaign for Student Enrichment at Messiah College: "Messiah College successfully completes the largest campaign in its history, raising $50.5 million for student aid, new facilities and educational programs"
Tuesday, February 14, 2006
mentalblog.com retraction
We hereby suspend the candidacy of "Rebbe Girsh" to the title of The Next Lubavitcher Rebbe on the grounds of possible Moshichism.
Monday, February 13, 2006
Aliyah Report
Forget Dershowitz, here comes Ilia II
If the patriarch story is true, then Chabad in Russia has a "hipshe "cheshbon hanefesh to do! The Rayatz fought not only for Judaism, but for purity of Judaism in post Czarist Russia. He fought against the attempts of some Modern orthodox lay men in S. Petersburg to organize a Modern Judaism. He opposed a rabbinical seminary there. He fought against similar efforts to organize a Living Synagogue against attempts by Reb Shmuel Aleksandrov of Bobruisk to modernize Orthodoxy. So now his son in-laws disciples are watering it all down. And for what purpose?
Joe Schick sends this link:
TBILISI, Georgia - The Head of the Georgian Orthodox Church Ilia II and Rabbi Abraham Mikhaelashvili, the Chief Rabbi of Georgia and Chabad Lubavitch representative.
A memo to Joe and Schneur: An average Lubavitcher today is more authentically "Christian" than any Ilya the II or the III.
Sunday, February 12, 2006
Matisyahu at Avalon in Boston
Matisyahu said happy Tu B'Shvat from Boston tonight. He said the trees with deep roots don't mind snow�
The club was packed despite the storm and I hear the kids were really into it. Akiva his tour manager said: "So you didn�t like the new album?" I responded that that was not me but one of the readers (Kara). But I can say this now. Matisyahu played two songs from his new album, Youth and an acoustic song. I am willing to wait for the songs to grown on me by these were the two worst songs of the concert set.
A cyclist makes his way over the Williamsburg bridge in the heavy snowstorm on Sunday. AP - Mary Altaffer
mental block at mentalblog.com
Saturday, February 11, 2006
Thursday, February 09, 2006
Victor Dovbenko
Wednesday, February 08, 2006
500 souls?
Actually Classical Lubavitch ended in 1920 with the death of the Rebbe R. Sholom Ber and the Soviet Revolution. While some Lubavitchers maintained their Chassidic identity, for most it was just a struggle to remain frum. But the Rayaatz preserved the forms, vocabulary and even persona (he was the son of the Rebbe) of Classical Chabad. The Rayaatz was as confused by events after 1927 as others were. His Chassidim remained in Russia. He did not know where to go to Latvia, Poland, maybe the US or maybe even Palestine. His attitude towards Israel changed after the Holocaust. The Holocaust caught him off-guard and again he chose to flee, but I would not call that abandoning ship as he had very few followers in Poland. How many Chabad people lived in Warsaw, Lodz, Lublin, Bendin, Radom, Cracow, etc probably not more than 500 souls? Only in the Vilna area were there large numbers of Chaside Chabad and Nusach Ari Jews.
