Two Apostles
Apostle Mark
Apostle of Chernovitzy
"cast me forth into the sea, so shall the sea be calm unto you"
lets stop caring about the politics of it. Politics stink. Always has always will. The question is, are Jewish kids going to have a chance at not marrying a goy'te or not. Will they have a chance at ever leading Jewish lives or not. If someone can tell us how much cash they need to make this happen right now, provide a link etc., fine. Politics we'll take care of later.PayPal donate here: www.jewish.by
P.S. It is interesting to note that perhaps as a response to the publication on this blog a reference to the Rabbi Lazar's "MA in Jewish Philosophy from Rabbinical College of America" has been changed to a "BA in Religious Studies" on the FJC site.
One would have thought that a public institution such as a school would be run by a publicly appointed committee, and headed by one or more prominent local Rabbonim. In this case, it is run by one lone "Rabbi" who, along with his wife, act as judge, jury and executioner, and for all we know, both draw a salary for all three positions as well. The title of Rabbi he uses is inherited, not earned, and despite him not really being referred to as such amongst us Heimishe, he is introduced and addressed by his fake Rabbi title when he represents us in the outside world, for it gives him credence, authority he has not earned nor does he deserve. His position as head of the school too, he owes to his lineage, not talents, for his father was the school's founder.
The alarming trend in our yeshivot and day schools to prescribe powerful medications such as paxil or ritalin should not go unnoticed. A friend of mine is a psychologist who works with three yeshivot in Brooklyn, and says that up to 40% of the students in one yeshiva are on medication for ADHD! Like the secular school system, nurses and administration are sending home students with orders not to return unless they are put on medication. While there is not enough space here to discuss in detail (I am a health professional in Chinese medicine for 25 years), I'd just like to point out that such factors as diet, lack of exercise (especially in yeshivot), over-study, problems with peers at school, issues in the home all contribute to ADHD, so it should not be viewed as purely a chemical or pharmacological problem. There is no excuse for this trend.
A few years ago our son Shlomo was given Paxil and Adderall for ADHD and had a bad reaction to them. He became psychotic. Then the doctor refused to admit she was doing the wrong thing, even though he got expelled from school (Torah Day School). We then put him in public school where he was bullied and beat up by the black students and a special ed teacher abused him as well.
Years ago the late rabbi Dr. Eliezer Berkowits of Hebrew theological College wrote an interesting article in TRADITION outlining a program for a Modern orthodox rabbinical school. We need rabbis who not only can learn but have knowledge of Jewish academic studies, secular degrees at least an MA in a Humanities subject or a degree in Social work or the like. He should also have knowledge of contemporary affairs. Today few pulpit rabbis can really learn, few can pasken a "din" beyond the Mishnah berurah, even fewer are familiar with current academic Jewish scholarship in any field. Fewer have an knowledge of secular subjects like literature, psychology or History. Very few have any serious counseling skills. What you have are people who LIKE Judaism, can do a bit of Talmud study, know the Mishna Berura and their secular knowledge is limited to the NY Times. Can a Lubavitcher shliach/rav discuss European history or the Classics with a grad student at Tufts? Can a yeshiva rabbi discuss Jungian thought with a student at Brandeis?
Schneur Zalman of NY commenting to AD MOSAY! Still no new Shule in Boston:
I read that Rabbi Halbfinger's shul just engaged a new rabbi. Apparently a charedi type who drinks only Chalav Israel. I understand that a young Mizrachi type whom I know was rejected. This young man is a scholar, youth oriented and a budding intellectual who could do for the shul what Barry Freundel did in DC. Yet he was rejected in favor of a Charedi rabbi. I stress I am writing with VERY limited data and i have a bit of a negiah here, but I would love to hear from others who know the complete story. Boston needs some more MO rabbis besides the Chabad people there. The days when Boston had men like the Rav/Prof Twersky , Rabbis Savitsky, Lichtenstein, Tannenbaum, Rabbi Dr. A. Altman , Marvin Fox , the Bostoner Rebbe shlit'a are long over. The community needs some intellectual leaders on par with its status as the Athens of the US.
And now this. Schneur Zalman of NY commenting to the Real Estate and Boston Jews:
There is growth in all Jewish communities? I am not sure where you got this idea. Places like New Haven, Bridgeport, Norwich, CT and others are having little growth. Is Worcester, MA growing? Is Providence growing? I am not sure what you mean by growth of Jewish communities. Do you mean Orthodox/Traditional or Jewish communities in general. A quick glance at the Advocate seems to show many shuls and temples in Boston and many Jewish activities.
The reason Orthodoxy is dying is that most Orthodox Jews wish to remain in about 10 cities in the USA Metro NY, Baltimore, Chicago, Detroit, LA, Toronto, Miami, Cleveland and Montreal. If you had a choice between living in Teaneck, NJ with at least 10 shuls, over 20 kosher eateries 4-6 day schools and high schools, hundreds of classes and youth groups and somewhere else where would you go?
The DC area real estate market is also very expensive, yet Orthodoxy is growing there. Several modern orthodox rabbis formerly in Metro NY have helped this growth. Perhaps Boston could use a more dynamic Orthodox rabbinate? Perhaps a more youth oriented intellectual rabbinate could accomplish something. Perhaps a Yeshiva gedoal could be convinced to move there. Is there a yeshiva gedola in Boston? Boston no longer has the Rav or rabbi Savitsky or even the Bostoner Rebbe shlita full time. No famous orthodox rabbinical leaders currently reside there. Could that be the problem?

Im Kol Hakavod to Rav Safran (with whom I enjoy a warm relationship), he was not the only one who lobbied the Queen Elena and King Mihai, Dr. Blatt the Artichect Clejan and others. On many occasions it was Rav Rubin of Kimpelung-Bukovina (head of the above mentioned Va'ad) and a man named Nosson Klipper who initiated these contacts. On many occasions Rav Safran and Rav Rubin went together to meet with church leaders such as the head of the orthodox church in Romania, Patriarch Nocidem.
The Bobover Rav related an amazing incident that occurred when the Va'ad received a report that penicillin was desperately needed to fight an epidemic spreading rapidly among Jews still languishing in Transnistria. After conducting a thorough investigation the Va'ad found that there a certain bishop (who was a member of the Red Cross) living on the outskirts of Bucharest. The Kimpelunger Rav did not wait hesitate a second. He and the Bobover Rav (displaying incredible self sacrifice) went to meet the Bishop to see if he would be willing to help etc...
After being received, the Rabbonim began begging the Bishop for the assistance they desperately needed... The Bishop who was acquainted with Kimpelunger Rav asked the Bobover to identify himself, when the Bobover gave his name the Bishop replied "Ah, A Tzanzer Einekel!" and burst out in tears he then locked the door to his office, opened one of his desk drawers and removed a black Yarmulke, placed it on his head and said "ich vel aich helfen!"
The two Rabbonim stared at him in openmouthed astonishment. As they regained their composure, the Bishop revealed that his name was Goldshtein and that he came from a Jewish family but that "this is my position today!" and continued crying.
Rav Rubin came to the US after the war. He later founded the first organization ("Geder Avos") dedicated to vigorously combating the destruction of thousands of cemeteries in Eastern Europe. While Geder Avos didn't succeed in rebuilding cemeteries, as this was impossible during communist rule over Eastern Europe, they did succeed in thwarting the designs of governments who wished to desecrate the graves. He later was Av Beis Din in Borough Park.
Rav Rubin was a scion of many dynasties including those of: The Baal Shem Tov, R. Pinchas of Koritz, Be'er Mayim Chaim, Degel Machane Edraim, R. Yaakov Kopel of Kolomaya, R. Avrohom Yehusha H. of Apta, R. N. Z. of Ropschitz, A.Y of Ropshitz, R.Mendel and R. Chaim of Kossov, Y. A. of Radovitz, R. Sholom of Belz, R. Moshe Tzvi of Savran and many other Tzaddikim of far earlier generations. Another interesting fact is that R. Mueshulam Roth was married to a sister of his.
The rebbes provided leadership in good times. In extremis during World War II no one secular, Religious, Zionists or Communist provided leadership that saved any Jews. A few bright spots were Chief rabbi A. Safran of Rumania, and Dr. Elkes in Kovna. I would argue that a certain Jewish leader who went down in history as a fiend, came closest to providing some leadership for his community, but in the end that effort failed miserably too. My point is that Tore learning doesn�t necessarily equal leadership.
Some rabbis did provide some form of leadership such as the Piascesner Rebbe in Warsaw, Rabbi Michel Baer Weissmandel in Slovakia, Dr. Leo Baeck in Berlin, Dr. Joseph Carlebach in Hamburg and Chief rabbi Avrohom Kahane Schapiro in Kaunas. But most Rabbis were lehavdil as confused as the New Orleans mayor.
Most rabbis and Rebbes seemed to have disappeared after Sept. 1939. In some cases they were killed or forced into hiding. In a few cases they were the first to escape rather than the last. In other cases they abandoned leadership to secular elements including opportunists and low lives.
But please tell me where gedolim or rabbonim provided leadership in terms of enabling a Jewish community to ATTEMPT to survive. As I have written elsewhere even in the case of the MIR it was the student body led by Rav Layb Mallin that decided to take a risk and leave via Russia and Japan. The Roshe Yeshiva were against the plan.
It pains me to say this, but Rav Pinchus Hirszprung wrote his memoirs before the War was over and it was published in the US in 1943 or 1944 in Yiddish. As a refugee from Poland in Fall 1939 he went to a certain gadol in Lithuania for advise. The rav told him "shev val Taase adif" do not move remain here (VILNA). Rav Hirszprung did not obey and survived.
The Brisker dayan Reb Simche Zelig said when asked about a similar question replied that "dine nefashot" require yishuv hadaas and he does not have that quality at this time. An honest and frank reply.
Chief rabbi Safran did provide leadership even though he was all of 29 years old. I was speaking to a well known Orthodox professor and rav in Bar Ilan Rabbi Dr. R whose father was the last charedi shochet before the war in a large Orthodox community in Western Hungary. In naming the city I asked: did he work for rav P the S. rav at the time. He said do not mention the name of that rav, he abandoned the community and fled to Budapest in 1944, leaving his flock leaderless. I should add that he became the 1st rosh yeshiva of the Satmar yeshiva gedola in Brooklyn and a leading ideologue of the Charedi community, after the War. On the other hand in Rome the chief rabbi converted and in Bulgaria the chief rabbi assumed certain Christian beliefs too. As they say in Yiddish amol a malach amol a galach...
One rabbi who tried to tell Hungarian Jews the truth Rabbi Issacher Teichtal the dayan of Pisztany in Slovakia was condemned by the local Orthodox community as a trouble maker and Zionist as he describes in his magesterial work Em Habanim Semeichah.
Sorry Reb Meishe, I did not have a chance to reconcile with you. Two weeks ago Gilya Zaltzman told me to go and see you in Maimonides hospital, I never made it.
I think a key lesson to be learnt from the breakdown of Law and Order in New Orleans is the need for all law abiding people to have weapons to defend themselves. Since most Orthodox Jews live in urban areas, it behooves us all to stockpile rifles and pistols to defend ourselves. This should be accomplished in a legal manner. Rifles, etc. are legal in almost all states. The government is unable to do so, certainly not local authorities and they can not be trusted to act in the manner the law dictates. By the time the Feds come around it may be too late as we saw last week. Our urban centers can erupt at any time and Jews may be the first victims as they live in those places.